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specialmouse · 1 month ago

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when i talk about japanese exceptionalism/fetishism being racist i dont mean that it solely affects, or even MOSTLY affects, japanese people. japan is the america of asia. japanese people on the mainland are fine. but what japanese exceptionalism and fetishism of japanese culture does is, well, exactly what it seems like im saying--it places japan (a deeply racist imperialist society) as the pinnacle of asian civilization. and what does that do? it places all other asian civilizations on a hierarchy, usually determined by skin color, and how close to "japanese" the asian person/asian ethnicity is. there's a reason why westerners are gooning over south korea right now and it's because they see a lot of similarities between south korean culture and japanese culture (which is funny because uh, colonialism guys. come on)---but hate china and the dprk, and see all of southeast asia as dirty and backwards.

when the archetypal japanese woman (pale, hairless, thin, yamato, submissive, etc.) is fetishized, it is usually not the japanese woman who faces the brunt of fetishistic violence (unless she is of the diaspora in which case... lol)--it is the vietnamese woman, the thai woman, the indonesian woman, etc., because they are more vulnerable to exploitation a) because they are more likely to be brown and *andre 3000 voice* across cultures darker skinned people suffer the most, b) southeast asian countries are still majorly suffering from the after effects of western colonialism and asymmetric warfare that leaves their country far worse off economically (particularly vietnam, laos, and cambodia) and, c) westerners, despite recognizing her as an asian woman, do not see her as a Japanese woman, and therefore treat her worse because they see her as uncivilized. there's a reason why, when pedophiles want an asian child, they go to thailand, not japan---because the sex tourism industry isn't something they can get rid of. japanese women are considered the ultimate trophy to be shown off as a sign of the man's virility and masculinity, and southeast asian women are seen as consolation prizes to the men who can't get the "real thing". do you know how many mixed asians i know whose dads scooped their moms up from a military base in the philippines or okinawa? and the mom has only gone to see her family maybe five times in 20 years? she's not the porcelain doll the man wanted, but she still has to try and "japanize" herself to be seen as even worthy of respect, which she still doesn't get because no matter what she does she will not be japanese. that's what japanese exceptionalism does.

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morporkian-cryptid · 6 months ago

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Welcome to the wonderful world of Arsène Lupin Copyright Shenanigans

Have I ever told y’all about the absolute madness that is the legal issues around the Lupin franchise ? Probably. Can I find the post in question ? No. Am I going to tell you again ? You fucking bet !

The year is 1905, and detective stories are all the rage. Maurice Leblanc, a young writer, is commissioned by the magazine Je Sais Tout to write a short story on the same model as Sherlock Holmes. Maurice Leblanc says « Screw this detective shit », and creates the character of Arsène Lopin, gentleman thief.

No, this is not a typo.

Arsène Lopin, a municipal advisor in Paris, hears about it and contacts Leblanc. « You are not fucking writing a story about a thief who shares my name. » To which Leblanc replied, « Lopin ? No no, you misunderstand, this is Arsène Lupin, completely different person. »

And he gets away with it.

Leblanc writes a bunch more stories about Arsène Lupin, they get popular, and he decides he wants to write a crossover with the famous British detective, Sherlock Holmes. A crossover in which, of course, Lupin will win and Holmes will be humiliated.

Arthur Conan Doyle hears about it, and is not thrilled. He contacts Maurice Leblanc with a message along the lines of « You are not fucking writing a story where my Amazing-Original-Character-Do-Not-Steal gets bested by a thief. » To which Leblanc replies, « Sherlock Holmes? No no, you misunderstand, this is Herlock Sholmes, completely different person. »

And he gets away with it.

The years pass, more Lupin stories are written, they’re translated and exported outside of France, and wouldn’t you know it, Japan takes a strong liking to the « gentleman thief » archetype in general and to Arsène Lupin in particular.

The years is 1967, and mangaka Kazuhiko Kato, best known by his pen name Monkey Punch, is commissioned by the magazine Weekly Manga Action to create a manga for their first issue. He reads 15 of Leblanc’s stories, and creates Lupin the Third, a character who is the grandson of the famous gentleman thief. He does not bother asking the Leblanc Estate for permission, as Japan doesn’t give much of a crap about French copyright laws.

(For the record, Weekly Manga Action was the first manga magazine for an adult audience (outside of erotica), and Lupin III was published in its first issue, effectively making it one if not the very first adult manga in the history of manga.)

The Lupin III manga gets popular, is adapted into an anime, the anime gets popular, it gets translated into other languages and exported to Europe…

And then the Leblanc estate rears its head. «You are not making an anime about our character without paying us fucking royalties, » they say to Monkey Punch. To which Monkey Punch, channeling the spirit of the deceased Maurice Leblanc into his very soul, replies : « Lupin ? No no, you misunderstand, this is Rupan, completely different person. »

And he fucking gets away with it.

(Arsène Lupin became public domain in France in 2012. Before that, Lupin the Third took many different names in European releases, among which Rupan, Wolf, and in France, Edgar de la Cambriole (Edgar of Burglary).)

Additional tomfuckery :

The year is 1982, and science-fiction animated series are getting extremely popular. TMS decides to try and get a slice of the cake, and begins the development of Lupin VIII, a sci-fi spinoff about Lupin III’s descendant. The anime is being produced in France, and the Leblanc Estate once again rears its head. « Sure, you can make that anime, » they say, « but pay us fucking royalties. » TMS, as previously established, does not want to pay the Leblanc Estate diddly squat, and so they scrap half of the project, recycle the other half, and go « Lupin VIII ? No no, you misunderstand, this is Inspector Gadget, completely different person. »

The year is 1930, and famous Japanese writer Tarō Hirai writes The Golden Mask, a novel in which his detective character Kogoro Akechi goes up against none other than Arsène Lupin. Hirai’s pen name was Edgar Allan Poe- wait, wait, no, sorry, it’s Edogawa Ranpo, completely different person.

(Later, Gosho Aoyama names his character, Detective Conan Edogawa, after Arthur Conan Doyle and Edogawa Rampo (and the anime is distributed by TMS).)

(More than fifty years later, the Lupin III anime makes a tribute to Ranpo’s Gold Mask with the double episode The Imperial City Dreams of Thieves.)

The year is 2021, and Capcom is releasing the video game The Great Ace Attorney Chronicles, in which famous detective Sherlock Holmes plays a central role. Unfortunately for them, a few Sherlock Holmes stories are still under copyright, and the Conan Doyle Estate is about as stubborn and greedy as their French cousins. « Pay us fucking royalties, » they say.

In the English release of the game, Sherlock Holmes is renamed to, you guessed it...

...fucking Herlock Sholmes.

#elliott's nerd corner #the hobbit rambles #lupin iii #lupin the third #arsène lupin #maurice leblanc #sherlock holmes #arthur conan doyle

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astra-ravana · 9 days ago

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A Guide To Shape-Shifting

Shape-shifting has long captivated the human imagination, holding a prominent place in the realms of witchcraft and the occult. In fact, the myth of the shape-shifting witch can be found in folklore around the world and across multiple cultures, from the British Isles to the Americas to Asia and Africa. Witches were reported to turn into rabbits, cats, deer, mice, owls, ravens, and wolves. Shape-shifting is an intriguing practice that involves altering one's physical form, or at least one's perception and is often associated with mystical abilities and spiritual connections.

What Is Shape-Shifting?

Shape-shifting, in the context of witchcraft refers to the belief and practice of altering one's form or perception through magick and ritual and can take place in the Otherworld or on our current astral plane, depending on the needs of the witch. It encompasses the idea of undergoing a physical or metaphysical transformation, allowing witches to embody different beings, animals, or even objects. Often times this occurs when the witch wears the body of an animal, we know literal transformation is not possible, but it can certainly happen on an energetic or spirit level. This can occur in one of two ways: the witch's spirit transforms into the spirit of an animal or the witch's spirit 'rides' a living animal or external spirit on the physical plane or in the Otherworld. In either case, both are considered shape-shifting and can be used for the same purposes.

Some History

By the 13th century, it was widely believed witches could turn into animals at will. Witches were believed to turn into hares, toads, dogs, cats, and other animals to steal from their neighbors, curse livestock, and otherwise create mischief and mayhem. In many cases, harm done to the animal form caused similar wounds to the human.

In 1649, John Palmer of St. Albans, England confessed to transforming into a toad in order to torment his neighbor. The neighbor reportedly kicked the toad and Palmer complained of sore shins afterward. Similar stories appear in American folklore, including Aunty Greenleaf who was said to take on the form of a white doe to torment her neighbor's livestock. When the doe was shot with three silver bullets, Aunty Greenleaf was said to later die with three silver bullets in her spine.

Of course shape-shifting myths and folklore don't end there. We also have the Navajo skinwalker, the American loup-garou, Korean kumiho, Japanese yokai, the Kitsune, and the Mexican La Lechuza.

Famous incantations come from Isobel Gowdie during the 17th century witch trials. During her confessions, Gowdie named two charms one for transforming into a hare and and one for transforming back into a woman.

To Transform Into A Hare:

"I shall go into a hare

With sorrow and such a meickle care;

And I shall go in the Devil's name

Ay while I come home again."

To Transform Back:

"Hare, hare, God send thee care.

I am in a hare's likeness now,

But I shall be in a woman's likeness even now."

Other witches reported similar shape-shifting incantations as seen below.

To Transform Into A Cat:

"I shall go into a cat,

With sorrow and such a black shat;

And I shall go in the Devil's name,

Ay while I come home again."

To Transform Into A Crow:

"I shall go into a crow,

With sorrow and such a black thraw;

And I shall go in the Devil's name,

Ay while I come home again."

Modern Uses Of Shape-Shifting

In contemporary witchcraft, shape-shifting has taken on metaphorical and symbolic significance. Modern witches utilize shape-shifting as a tool for personal growth, empowerment, and self-discovery. Through the exploration of different archetypes and primal instincts, witches seek to deepen their understanding of themselves and their connection to the natural world, develop a relationship with an animal guide or totem, or even gain new perspectives on a problem. Shape-shifting becomes a means to tap into hidden aspects of the psyche and to embrace transformative experiences. This can take many forms, including calling upon different animal spirits during spellwork, meditating on different animal aspects, working with animal spirits, journaling, ritual dances, etc.

Shape-shifting also shares a deep connection with shamanic journeying and hedge riding, a practice in which the witch traverses the different realms of the Otherworld for spiritual insight and healing. Within hedge riding and othet shamanic traditions, shape-shifting serves as a means to enter other dimensions, communicate with spirits, and tap into their wisdom and attributes. By assuming the form of a particular animal, the shamen can embody ita qualities, accessing unique perspectives and guidance on their journey. An animal form is also taken often as a form of protection during otherworldly travel, as animal spirits are often able to traverse undetected, acting as a form of invisibility, much like Celtic fith-fath incantations. An animal form also allows the witch to travel more quickly and in some cases, access areas previously unreachable, such as high mountain tops, deep within an ocean or lake, or even borrowing underground or into tight spaces.

How To Shape-Shift

Modern witches engage in shape-shifting through various techniques and practices. Visualization exercises play a significant role, where witches create vivid mental images of their desired form or archetype, often coupled with ritual work such as wearing animal skin/bones, dancing, drumming, or incantations. Through meditation, yoy can enter a state of deep focus and receptivity, allowing yourself to embody the essence and qualities of the chosen form. Energy work such as harnessing personal energy or working with elemental forces, can serve as a catalyst for the transformation, although most witches find it easier to use a mask or skin, or use an ointment to prompt the change. Needless to say, there are multiple approaches to shape-shifting and you need to experiment to find which method works best for you. Below are several ways to engage in shape-shifting from both folklore and modern witchcraft.

• Incantations And Charms- This is probably one of the most commonly cited historical ways to shape-shift, with the incantations from Isobel Gowdie and her fellow witches being cited most often. These incantations can be modernized and adapted to turn you into any animal you desire. Since most witches do not incorporate "God" or the Devil in their craft, these titles can be changed to reference deities or the forces you believe in such as Lord/Lady, Horned God, Hekate, Lilith, etc. Pagan musician Damh the Bard does an excellent job of this in his "Fith Fath Song" where he says "I shall go as a wren in spring

With sorrow and sighing on silent wing

And I shall go in our Lady's name

Aye, til I come home again

Then we shall follow as falcons grey

And hunt thee cruelly for our prey

And we shall go in our Horned God's name

Aye to fetch thee home again

Then I shall go as a mouse in May

Through fields by night and in cellars by day

And I shall go in our Lady's name

Aye til I come home again

Then we shall follow as black tom cats

And hunt through the fields and the vats

And we shall go in our Horned God's name

Aye to fetch thee home again... "

Of course writing your own incantations works just as well, if not better, than using others' words.

• Wearing Animal Skins, Bones, Or Masks- Apart from incantations, many witches engage in shape-shifting by animal skins, bones, or masks to encourage a transformation. This is often coupled with ritual dancing and drumming until an altered state of consciousness is reached. In Call of the Horned Piper, Nigel Jackson describes such a ritual. In order to shape-shift, the initiate would undergo a symbolic death by undressing and crossing a lake or other body of water. Upon arriving on the other side they would don a wolf skin or belt and enter into an altered state of consciousness to "be projected forth into the form of a wolf". This same practice can be replicated with any animal pelt, bone, or mask, using a cold shower as the bridge to 'death' should you not have access to a river or lake and privacy.

• Trance, Meditation, and Visualization- Reaching an altered state of consciousness coupled with one or both of the aforementioned methods is the key to actual transformation. Reaching an altered state of consciousness can be done in a variety of ways, including ritual dancing, drumming, humming, consuming psychoactive plants, or using ointments. The methods used are essentially the same as hedge-riding, however the goal of reaching the trance state is to shape-shift. With that intention firmly in your mind, you can visualize yourself shifting into your animal form, your consciousness slowly becoming that of an animal. You may find walking/crawling on all fours, growling, hissing, or otherwise behaving like the animal aids in this transformation. Become the animal you wish to transfrom into.

If you are looking to shape-shift while hedge-riding, visualizing the shift, reciting an incantation, and donning your animal garb within the Otherworld will also work. Unlike on our plane, you won't need to shift your consciousness again, as that has already occurred. While you don't necessarily need anything physical to do this, having real animal remains or a mask on your person prior to hedge-riding will greatly aid you in your work on the astral plane.

When first starting out, start small, shape-shifting for very short periods of time. Experiment with a variety of methods, combining them into a ritual that works for you.

Shape-Shifting Safety

There are dangers to shape-shifting into an animal form. This includes not being able to return to your body because tou have forgotten you're human, forgetting which realm you belong to, being captured, injured, or killed within the Otherworld or while riding a live animal. There are many tales of witches traversing the world as an animal and being injured only for the same wounds to appear on the witch's human form. These injuries sometimes resulted in the death of the witch, so be mindful of hazards while shape-shifting.

What You Can Do To Protect Yourself

1. Set clear and firm boundaries and time limits for travel. Setting an alarm or using a musical cue can help pull you back from a trance.

2. Have a spotter who can help rouse you should you not come back when originally planned.

3. Have a safe word or incantation that when spoken pulls your spirit into your body.

4. Use a red witch's thread tied around your finger or arm to anchor your spirit to your physical body. If you get lost, follow the thread back to your body.

5. Carry or wear protective charms that will prevent your spirit from being stolen or harmed while in the Otherworld. Your familiar or household pet can also act as a protector of your body, sitting on or near you during shape-shifting to ensure nothing else tries to inhabit your body.

6. When you are finished, make sure you are completely grounded in your human body.

Shape-shifting in witchcraft remains an enigmatic and alluring practice, intertwining myth, history, and contemporary spirituality. It offers a gateway to explore the depths of our own selves, connect with the primal forces of nature, and embark on transformative journeys of self-discovery. Whether through the exploration of archetypes, communion with spirits, or embracing the hidden aspects of our being, shape-shifting provides a mystical transformation that resonates with the essence of true witchcraft.

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